Russell's paradox
Russell's paradox: Let R be the set of all sets that are not members of themselves. If R is not a member of itself, then by definition it must contain itself. But if it does contain itself, then it contradicts its own definition.
The set R contains objects that do not contain themselves. Since these objects are bound to be sets (because only sets can contain stuff), we can say that the set R contains sets that are not members of itself.
Normally, a set does not contain itselves (that would lead to infinite recursion), so almost all sets are classified as belonging to R.
Now, we just need to determine where does the R itself belongs:
if R is not a member of R, then his definition dictates that it must contain itself (because it has the required property).
if R is a member of R, then it contradicts its own definition (because it doesn't have the required property).
This paradox, like many others, emerges in connection with self-reference; "whenever there's a self-reference, a paradox lurks near by".
This paradox have been a forking point that spawned many set theories with different strategies on how to avoid it. A consistent system must impose restrictions on the set inclusion rules. The restriction of regulations about what can constitute a set, made way for the axiomatic set theory i.e. class theory
In a more formal presentation, Russell's paradox states that the predicate P, "a set containing itself", holds for a set, X, if it does contain itself: P(X)⟺X∈X
So, the set X contains members that are sets containing themselves: X={∀x∈X.P(x)⟺x∈x}
The set R is a set whose members are the (normal) sets that don't contain themselves (they don't satisfy the predicate): R={∀s∈R.¬P(s)⟺s∈s}
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